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Abraham Aberle Elkana de Jong-Levie, occupation: acting chiefrabbi of The Hague, son of Samuel Elkana Samuel Zanwil de Jong-Levie and Elsje Telzchi Alexander Hagenau
Married 27 Nov 1707 The Hague to: Abigael Boas |
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1) Vrouwtje Abraham Aberle Levie, birth The Hague
Married 22 Feb 1733 The Hague, The Hague registration: Emanuel Barend & Vrouwtje Levie. to: Emanuel Menachem-Man Barend Perets Ber v.Haag, birth The Hague, died 4 Jan 1786 Amsterdam, Muiderberg cemetery: the old Man ben Perets from The Hague; member of chevra kedosha Gemiluth Chasadim., son of Barend Perets Ber and N.N. |
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2) Mirjam Abraham Aberle de Jong Levie
Married 12 OKT 1740 The Hague to: Abraham Getschlik Hart, birth Londen |
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3) Mietje Merla Levi de Jong, birth 24 Jun 1716 The Hague, died 17 Dec 1785 Emden, buried 29 Dec 1785 Nijmegen, buried at the Jewish cemetery of Nijmegen - tombstone (195)1: Merle, spouse of Getschlik Kats.
Married 31 Jan 1749 Amersfoort to: Godert Ezechiel Cohen-Amesfoort, birth 1700 Amersfoort, died 16 Feb 1780 Nijmegen, son of Ezechiel Yecheskel Salomon Zalman Cohen and Meerle Maritje Cohen |
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4) Barend Ber Abraham de Jong Levie, birth 1724 The Hague, died 23 MRT 1801 Amsterdam, Muiderberg cemetery: the old Ber ben mohr"r Aberle Levie from The Hague.
Married 1754 Amsterdam, dtb 733/347; witn.groom: f.Abraham Levie de Jong; witn.bride: m.Sipora Meyer Fulda. Tnaim acharonim in act 5514/80 on 6 Tammuz 5514; groom: Ber halevi, accompanied by father aluf katsin torani mhor"r Aberle ben pum hr"r Elkana halevi z.l; bride: Hindche bat deceased pum Leizer Cohen, accompanied by mother Tsipora bat Meyer Ful d and brothers-guardians k"h Hirts & Mordechai; dowry by mother fl. 4000,-, as laid down before notary van Zon; brothers groom: khr"r Sender & Jokeb. to: Anna Hindche Eliaser Leizer Cohen, birth 1731 Amsterdam, died 26 OKT 1809 Amsterdam, Muiderberg cemetery: widow of Ber ben mohr"r Aberle Segal from The Hague., daughter of Elieser Leizer Mordechai Cohen and Sipora Meyer Folt fulda |
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Abraham Aberle Elkana de Jong-Levie
Married 1731 Amsterdam, dtb 718/368; groom widower of Abigael Boas; bride widow of JacobJoseph. Tnaim acharonim on 14 Aw 5491; groom: [widower] aluf torani mhor"rAbraham Aberle ben pum khr"r Elkana halevi z.l; bride: widow Ester bat pum khr"r Jacob halevi z.l, accompanied by mother Merla bat pum khr"r Itsak Rintel z.l; brothers groom: aluf khr"r Asher & aluf katsin pum khr"r Jozlen; a marriage contract is made up before notary Jan Snoek on July 18 1731. to: Ester Jacob Jokeb Levie-Rotterdam R"D, birth 1703 Rotterdam 1st marriage 2nd marriage, daughter of Jacob Elias Levie-Rotterdam R"D and Merla Meerle Isaac de Jong Rintel |
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1) Jacob Jokeb Abraham Aberle de Jong-Levie, birth 26 Jun 1732 The Hague, died 7 OKT 1811 Amsterdam, G.A.A. Amsterdam - death registrations:
Jacob Abraham Levij, 79 yrs.old, widower of Beleke Hartog de Vries, son of Abraham Levij & Esther Jacob. Notifier: Bendix Cantor Isaacs, 40 yrs.old, son-in-law. (info courtesy of Dini Hansma, Utah, U.S.A.) Event: event between 1805 and 1847 Uithoorn Protocol contains all details relating to purchase, renovation, consecration and maintanance of local synagogue. The protocol starts in 1805 with the establishment of the congregation and ends in 1847 [published by Odette Vlessing.] "According to the manuscript the idea for a synagogue in Uithoorn surfaced during a circumcision ceremony conducted by the Amsterdam mohel Abraham Aron Prins of Alkmaar (c.1766-1821). The plan to turn the local Mennonite church into a synagogue wa s then born. Amsterdam's chief rabbi Jacob Mozes Lowenstamm consented after it was ascertained that the church had not actually been used for four years and contained nothing that would constitute an impurity for a synagogue such as graves. The ch urch was duly purchased on 1 June 1805. The transaction was conducted by mohel Abraham Aron Prins and his brother-in-law Samuel Levy together with Daniel Abraham Rachmonus, Aron Isaac Cohen and David Emanuel Kalker. All were prominent member s of Amsterdam's Ashkenazi Jewish community. Remarkably, besides handling the financial side, these five benefactors are repeatedly referred to as the synagogue's 'directors'. The Protocol actually contains the contract between these financiers an d the members of Uithoorn's jewish community. The contract clearly reveals the strong link that existed with the parent community in Amsterdam - the Uithoorn jews were wholly subject to the authority of Amsterdam's chiefrabbi and that of its fiv e directors who were also resident there. In fact it was even arranged for the title deeds to the Uithoorn synagogue to be kept with the records of the Ashkenazi jewish community in Amsterdam. Although the terms and conditions of the purchase ar e reproduced in the Protocol the original deed of purchase can no longer be found in the archives of Amsterdam's jewish community. However, the records do show that there was a jewish presence in Uithoorn even before 1805.The Protocol contains th e community's bye-laws; these are signed by twenty-six members and a list of Amsterdam contributors, with pride of place taken by Jacob Abraham Levie (Jacob ben Eberle Levie Haag, The Hague, c.1732-1811). In 1761 Sandrina Salomons (Tzerula bat Aar on), born in Uithoorn, married the Hamburg widower Isaac Philip Hollander in Amsterdam at the age of thirty-five. The first chuppah in Uithoorn for which a ketubbah still survives took place on 10 Heshvan 5541 between Juda Leib ben Eberle Levie an d Gittele bat Juda Leib. The bridegroom's brother was Jacob ben Eberle Levie, probably the same person named in the manuscript as the principal benefactor. According to the records the synagogue's consecration feast on Sabbath Nachamu (15 Ab/9 Aug ust) and the day after (a Sunday) attracted many trippers from Amsterdam and the surrounding area. The festivities made such a deep impression that they were reported in the chronicle kept by Bendit ben Eizek Wing (Le-zikoron, 1795-1812). The syna gogue suffered storm damage at the end of 1836 but was restored. The necessary funds were raised in Amsterdam, The Hague, Rotterdam, Gouda and elsewhere. Although the actual restoration was completed in 1838, the financial side was not entirely se ttled until 1847. Samuel ben Abraham is responsible for the fine calligraphy on the early pages of the manuscript. The languages in this section are Hebrew and Yiddish, although later on we do see entries in Dutch. For the same occasion Samuel be n Abraham also produced an equally exquisite work of calligraphy on a sheet of parchment (HS. ROS. PL. B-81). this work consisted of prayers and texts in honour of David Emanuel Kalker, one of the synagogue's five directors, and the text was parti ally reproduced in the Protocol (fol.39v-40) by Abraham Aron Prins himself. The Bibliotheca Rosenthaliana purchased the Protocol from J.H.Davids of Haarlem for fifty guilders in1933. This fine manuscript is an important source of information abou t the early history and composition of Uithoorn's jewish community and its links with other jewish communities in the Netherlands. Event: event Amsterdam a.k.a. Jacob Haak (from The Hague). His 70th anniversary on 26 Jun 1802, as a contempory mentions in an interesting chronicle of that time. (Reminiscenses of David Ezechiel Cohen - courtesy of mr. Tjeerd v.Albada) Married 2 Dec 1759 The Hague, The Hague registration: widower[?] Jacob Levie & Belia Hartog de Vries from Amsterdam. to: Belia Beile Hartog Hirts de Vries Jaffe, died 4 Jun 1807 Amsterdam, Muiderberg cemetery: Bele, wife of pum mhor"r Jokeb Segal from The Hague., daughter of Hartog Hirts Simon de Vries Jaffe and Judith Jettele Abraham Gompert Wezel name as mentioned in Protocol of Uithoorn: Beile bat pum late khr"r Hirts Jaffe z.l. |